The Revd Dr John Ross (1842 – 1915) was born on 6th July 1842 on a farm in the parish of Chapelhill, Nigg in Easter Ross. The son of a tailor, he studied at the United Presbyterian Divinity Hall in Edinburgh 1865 – 1869. He was licensed in 1870. Though attracted to the Gaelic ministry, he accepted the call of the UP Church’s Foreign Mission Committee to serve in Manchuria. At the time of decision, a friend said to him, ‘Better to be a spark in China than a flame in the Highlands.’ Ross took the advice of his friend. Portree Parish Church, Isle of Skye, was his last parish in the Highlands.

Ross’s work involved itinerancy and the training of an indigenous evangelistic and pastoral ministry. Significantly, he held that Christian teaching did not conflict with Confucian (his first school provided free teaching, using only Chinese classics), asserted the existence of a monotheistic strand in ancient Chinese religion, denied that Chinese ancestral rites were idolatrous (while insisting that adjudication on traditional customs was the local church’s province) and believed Buddhist ascetics to be the most earnest seekers and, when converted, the most dynamic evangelists. Ross commented, ‘The role of the missionary was not to change customs but to renew the heart.’

In 1874, he saw the possibilities of Christian mission in the closed neighbouring land of Korea. Persuading Korean visitors to Manchuria to be his first teachers, he worked at the language, produced a primer in 1877 and a grammar in 1882. He directed the first Korean translation of the New Testament. Not permitted to travel into Korea himself, a Korean friend and Korean traders carried the Scriptures over the border. Ross chose to translate the Bible into the language of the common people rather than Chinese, which was the language of the educated and upper classes. It has been argued that Ross’s ‘decision to use only the language of the common people was the most important event in the entire history of the Korean Church.’ Produced at a time when no standard Korean grammar was available, the Ross translation ‘seems to have formed the basis of a new vernacular literature.’ Ross himself noted that, ‘the translation goes to the women of that country, and to the lowliest and illiterate poor, to speak to them plainly, in the language which all understand and employ in daily life, of the wondrous love of Him who is Saviour of the world.’

John Ross retired in 1910. He came to Edinburgh and became an Elder in Mayfield United Free Church (now Newington Trinity - Mayfield). In addition to his translation of Scripture, Ross also wrote on East Asian history and culture: Chinese Foreign Policy (1877), History of Corea (1879), The Manchus (1880), The Boxers of Manchuria (1901), Mission Methods in Manchuria (1903), The Original Religion of China (1909) and the posthumous Origin of the Chinese People (1916). He received the DD from Glasgow University in 1894. Ross died in 1915 and is buried in Newington Cemetery. A plaque in his honour was unveiled in 2006 at this church. The service of dedication was attended by staff and students of New College, including several Korean postgraduates and their families.

South Korea has a population of 40 million and a Christian Church numbering over 12 million members. The dramatic growth of the Korean churches over the past one hundred years is directly linked to the spread of the Scriptures in the language of the people. John Ross was not permitted to enter Korea yet over 12 million Korean Christians know his name.

Rethinking Mission March 2008 - John Ross and Bible Women in the early Protestant Mission of Northern Korea and Eastern China by Christine Sungjin Chang.

 

Directions to the Grave

If you want to find the grave of Revd Dr John Ross at Newington Cemetery, Dalkeith Road, Edinburgh. Directions from Mayfield Salisbury Church. Head east on West Mayfield towards Minto Street, cross the traffic light controlled junction to East Mayfield and carry on to the next traffic light controlled junction with Dalkeith Road. (0.3miles). Turn right and travel southeast for (0.2miles) and just past the junction of Prestonfield Avenue the gates to Newington Cemetery are found on the right (west side of Dalkeith Road). Once in the gates of the cemetery turn to the path on your left and follow this path for about 290 paces in a south easterly direction. At this point you will be opposite the dwelling number 295 Dalkeith Road (on the other side of the cemetery wall) Turn at right angles to the path and take approximately 20 paces (not on the path) to the south west. The gravestone will be facing the path you come to.

A map to guide you to his grave may be find here - files/JohnRossGraveLocationPlan.pdf

 

VISITING EDINBURGH?

In English

Are you Korean? Are you hoping to travel to the UK and visit Edinburgh? If you are and you are planning to seek out Newington Trinity Church - Mayfield where Revd Dr John Ross worshipped and was an elder, or visit his grave in Newington Cemetery, we hope you will contact us and tell us who you are and when you expect to be here. We would very much like to meet you, welcome you to one of our services, invite you to join us afterwards for fellowship, and talk with you about Dr Ross. Please therefore, before you come, email the Church Manager, William Mearns - This email address is being protected from spambots. You need JavaScript enabled to view it. .

In Korean

당신은 한국인입니까? 당신은 영국에 와서 에든버러를 방문하기를 원하십니까? 만약 당신이 존 로스 목사님께서 예배를 드리시고 또한 그 곳에서 장로로 섬기셨던 Mayfield Salisbury Parish 교회 혹은 Newington 묘지를 한번 보시고 싶으시다면 우리들에게 연락을 주셔서 당신이 누구이고 언제 이 곳을 방문하시기를 원하시는가를 알려주기를 바랍니다. 우리는 당신을 만나기를 기대하고 우리가 드리는 예배와 예배 후에 있을 교제의 시간에 초대하여 존 로스 목사님에 대해 이야기를 나누고 싶습니다. 이에 당신이 이 곳에 오시기 전에 먼저 William Mearns목사(This email address is being protected from spambots. You need JavaScript enabled to view it.).=

 

The Very Revd WILLIAM J. G. McDONALD MA BD DD
MODERATOR 1989


By the Revd Ralph C. M. Smith MA STM Edinburgh

The Moderator disapproves of this Year Book! Not at all that he is a judgemental sort of person. But he hates the fact that it prints the statistics of congregational income and membership; because these can encourage false assumptions about the nature of church ‘success’. Of course his own congregation, Mayfield in Edinburgh where he has ministered for thirty years, is revealed as being quite exceptionally ‘successful’ in these terms; and his innate modesty would eschew any suggestion that the credit for this should go to him.


The visitor to Mayfield is struck by several things, if he came early enough to find a seat.: the crowds of children and young people; the relaxed and warm welcome from office-bearers; and, as he returns over the weeks, he notes the conduct of worship is always fresh, often unexpected, yet always right and ungimmicky; and that the congregation is made up of folk of many different theological persuasions. The latter are held together because worship embodies the centralities without being needlessly divisive.


Such leadership comes, of course, from the top – from the man of rare fluency, perception and wit, allied to a self-effacing sensitivity to the needs of those around him. It is remarkable that Bill McDonald should have succeeded as Moderator the man whom he succeeded at Mayfield, James Whyte. (James had left for a University chair, Bill might have done the same.) Remarkably again, Bill had followed James Whyte as dux of Daniel Stewart’s College, his Edinburgh school. Later he was commissioned into the Royal Artillery, and served in south-east Asia, obtaining there an understanding of Islam. On returning to Edinburgh he took a first in classics, followed by a BD with distinction, with post-graduate study with Jeremias in Germany.

Bill married Patricia Watson in 1952, a lady as lively and full of fun as himself. They have three of a family – Sheena, Roderick and Alison.


Bill shared his family’s enthusiasm for theatre and music. His preaching is an embodiment of the arts: an attempt not to explain the mysteries but to deepen them with a true sense of the numinous. His horizons are as wide as his taste in music – from Bruckner to Beiderbecke. And fresh air invigorates his relaxation – hill-walking and cycling around the parish (a practice developed long before it was ecologically fashionable, as witness the age of his bike!).


Bill has an effective ministry on radio also, thanks to a lively, informed mind, an arresting lightness of touch, and a generous spirituality.


Bill has served the Church in its big Committees and the Assembly Council. Now he takes very seriously the privilege and responsibility of representing the Church nationally and internationally. Afterwards he will return happily to the midst of the life and people of his parish.

Bill McDonald died on December 9, 2015. His Memorial Service, A Celebration of LIfe, took place at Mayfield Salisbury on January 8, 2016. 

The Very Revd JAMES A. WHYTE MA LLD
THE MODERATOR 1988

By The Reverend George D. Wilkie OBE BD
James Aitken Whyte grew up in the years between the wars in the Trinity district of Edinburgh. Along with his brothers (on elder and one younger) he was educated at Daniel Stewart’s College where he was Dux in 1937. During his school years a major influence on his life was the Scottish Schoolboys Club, which sought through Easter Camps and Sunday Discussion Groups to help boys ‘to discover for themselves and for the world the full meaning of the Christian Faith’.


By the time he went to Edinburgh University the idea of entering the ministry of the Church of Scotland was very much in his mind. He studied Philosophy under the twin giants of their day, Professor Kemp Smith and A.E. Taylor, obtaining in 1942 a First Class Honours degree. He was a keen member of the Student Christian Movement, and much of his understanding of the faith was hammered out in S.C.M. conferences, meetings and study groups. Indeed his contact with S.C.M. has been maintained throughout the years, in particular through the Presidency of the Christian Education Movement – the schools offshoot of the S.C.M.


After three years’ study in New College, where he was President of the Theological Society, Professor Whyte became a chaplain in the Scots Guards and was stationed with the 1st Battalion in Italy. In 1948 he was called to Christ Church Dunollie in Oban, moving in 1952 to Mayfield (then Mayfield North) Church in Edinburgh. In 1958 he was appointed to the chair of Christian Ethics and Practical Theology in St Mary’s College, St. Andrews. He was principal of the College from 1978 to 1982, and in 1981 received the honorary degree of LL.D from the University of Dundee.

James Whyte is no cloistered academic. He sees theology as essentially practical and, while properly to be studied within the discipline of a university course, it must at the same time be firmly related to the needs of ordinary Christians and of the Christian Church. As well as fulfilling his pastoral responsibilities within the student community in St Andrews Professor Whyte has always found time to address elders’ meetings, lead Bible study, and speak to numerous conferences where lay people are to be found struggling with the issues of life and faith. He has also served on numerous Church committees and was Convener of the Inter-Church Relations Committee from 1974 to 1978.

The Moderatorial Year has been overshadowed by the tragic death of Mrs Whyte a few short weeks after the close of the Assembly. Although she had undergone major surgery in the months leading up to the Assembly, Mrs Whyte carried out all her duties – including the generous hospitality of the Moderator’s flat – with characteristic courage, cheerfulness and goodwill. In this she was surrounded and supported by her daughter and two sons and their young families. Mrs Whyte also played her part in the visit to the Irish Assembly immediately following our own, and indeed was actively supporting her husband a few days before her death.

In spite of this very great loss Professor Whyte has continued to fulfil all his major engagements with the graciousness, wisdom and friendliness which are the hallmark of the man. The Church expects a great deal from its Moderators nowadays and James Whyte has a quiet determination to fulfil all the duties of the office to which the Church has called him.

The booklet MAYFIELD 100 - A selection of historical notes, recollections and illustrations to record the Centenary of Mayfield Church - Edited by J.A.R.Moffat, contains the following information on three men who became moderators -

In September 1968, The Very Revd Principal Hugh Watt, who was ‘our first’ Moderator in 1950, died in his 89th year; an outstanding churchman, an elder of Mayfield for 44 years and a friend and counsellor to young and old. It must have been a great joy for him to give the right hand of fellowship to his daughter Nancy when she became one of the first woman elders in 1967.

In 1963, Professor J.S. Stewart, who is a great-nephew of Mayfield’s first minister, was elected Moderator of the General Assembly. He asked Mr McDonald to be his senior chaplain and Mr. Mabon our Church Officer was his ‘Moderator’s Man’, taking over from Sergeant Porteous who had served so many past Moderators in that capacity. The congregation once again basked in the reflected glory of this huge honour to one of its elders, ‘our second’ Moderator.

In 1973 the Revd James G. Matheson, who had been one of our elders for 10 years, resigned from the Secretary of the Stewardship and Budget Committee of the Church of Scotland and left Edinburgh for the parish of Portree. A familiar figure in pulpit, on public platform and on television, it was not altogether a surprise when in 1974 he was nominated Moderator- Elect. It is therefore with excusable pride that within the first week of our second century we shall be able to record ‘our third’ Moderator.


TWO MORE RECENT MAYFIELD MODERATORS
Two of our ministers have been Moderators of the Church of Scotland in more recent years. The profiles given below are taken from The Church of Scotland Year Book (St Andrews Press) 1988 and 1989.

The Very Revd JAMES A. WHYTE MA LLD -  MODERATOR 1988

The Very Revd WILLIAM J. G. McDONALD MA BD DD -  MODERATOR 1989

MAYFIELD SALISBURY PARISH CHURCH

People
The Church is people so who have been and are the people here? The roll call is far too long to list. What follows are just some of the more conspicuous names.

Ministers The Very Revd Dr William J G McDonald (Bill), who was the Moderator of the Church of Scotland in 1989-90, following his immediate predecessor at Mayfield, the Very Revd Professor Jim Whyte, was minister here for 33 very distinguished years, from May 1959 until his retirement in November 1992. More details can be found of both these men in the article on 'Our Moderators'.

He was followed by the Revd Alexander W Young (Sandy). Born in Stirling in 1959, Sandy graduated from Glasgow University in 1986. He joined us with his wife, Pamela, and their 2 daughters, from Ardrossan in September 1993, as the first minister of the newly created Mayfield Salisbury Church, and the union was fused very amicably under his guidance.In 1999 Sandy Young left to become Hospital Chaplain to the principal Edinburgh hospitals. In 2000, the Revd Scott S. McKenna was appointed and through preaching and leadership conducted an outstanding teaching and spiritual ministry, until his call to Ayr in 2019.

In January 2021, the Revd Dr Sandy Forsyth was appointed our Minister and continues the good work of his predecessors.

There have also been many Assistants and Associate Ministers over the years: Vernon Stone, Bill Henney, Alistair Heron, Douglas Aitken, Alison Matheson, John Wells, George Munro; and Pastoral Assistants including Joe Ritchie, Jean Cochrane, Hamish McIntosh, Nancy Mills, Margaret Nuttall, Fergus McPherson, Sheila Wallace,  Philip Hacking, Sheila Bryer and Kay McIntosh. The congregation continues to be particularly well served by our pastoral staff. In many years also there have been students for the ministry attached for short periods; several of whom have gone on to notable ministries of their own.

The church has also always emphasised the importance of children and young people. Youth specialists have numbered Fiona Fidgin, Bruce Sinclair, Angus Adams and Hillary Leslie.Organists since 1969 have been: Norman Shires, Philip Hacking, Methven Aitken, Damien Mason,  Dr John Willmett, Dorien Schouten and today Kate Pearson.

Their work has been supplemented by Choir Directors: Marjorie Turkington, Christine Bethune, Hugh Macdonald, and today Walter Thomson (the well-known conductor of the Jubilo Choir, and founder of "the Show Stoppers").


Church Officers have been John Kennedy, David Beath, George Sword, William Frier, CSM Lawrence Porteous, John Mabon, Samuel Hay, James Manson, Robert Turnbull, Wilfred Batty, David Stewart and Robert Nicoll. Today's Officer is William Mearns whose new title "Church Manager" indicates that his function has extended well beyond the role of "the minister's man". Today the church office is high-tech, where William manages the web site and prints out beautiful material which demonstrates that the church is a thoroughly modern and professionally run organisation Quite a change from 1980, when the gift of an overhead projector for Sunday School use drew gasps of admiration when demonstrated to the Kirk Session!

There are many photographs of the church as it is today on the Gallery

1975 onwards - Revd Ralph Smith, 25/09/10